shi jian: time
By Mark Hansen
Design by Raegan Kelly & Michelle Menzies
Creative Database Direction by
And this is not even to raise the issue of how this implication of transition's constitutive excess also appears in the gap between the ineffable time of Song's movement and the ineffable time left out of the rock-mediations
- Mark Hansen, Author's Statement
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In shi jian : time, Mark Hansen and his collaborators take up just such questions. At its core, the piece consists of Hansen's personal media archive of six months spent living in Beijing -- a database of over 1200 images and 103 videos. The individual images are not wildly different from those populating Facebook or Flickr. They encapsulate familiar domestic and touristic scenes, the rituals of daily life and captured locales. Yet the interface design brings the data structure to form in precise and conceptually loaded ways, intent on shaking these images free from the conceit of the virtual album or tour. Rather, it activates the archive across multiple axes, allowing the user to sort the collection by date, place, quality of light, p.o.v. and type of time. These methods of visualization -- from a timeline to a gorgeous color-coded interpretation of light sources -- both organize and distance the photographs, ideally opening the user up to an experience of the heterogeneity of temporality. As such, Hansen's project seeks to wrench what might seem a personal archive of mediated memory toward a robust engagement with the very nature of time and transition, allowing for diverse retemporalizations.
One provocative assumption of the piece is the analogy it draws between transition as a natural or cosmological process (in Chinese conceptions of temporality) and transition as the computational processing of temporality (from one discrete state to another). While one might take issue with the deployment of "the East" in the project's framing remarks (as some also have with the work of Francois Jullien, upon which Hansen builds), shi jian : time does offer compelling points of entry into what Hansen deems "the computational infrastructure of our immediate lifeworld." In the face of an explicit or implicit pessimism in theorists such as F. Kittler or D. N. Rodowick when confronting digital forms, Hansen retains a forceful sense of possibility, both in his ample scholarly writing and in this piece. He pushes toward a way of accessing "the uncapturable, constitutionally excessive power of time" and of ethically engaging with transition.